Somalia Has Been Site Of An Extraordinary Essay


Discuss About The Somalia Has Been Site Of An Extraordinary.



This report analyses the differences and similarities of the culture of aboriginal people and Somalia’s own culture. Somalia is situated in the southern part of Africa. It is composed with single and homogenous ethnic group of people. Somalis may have different local lifestyles but most of them share a common language, religion as well as culture. The Somalia’s culture is affluent with amalgamation of various cultures. Somalia had people migrated from Kenya and Ethiopia who used to mingle with the aborigines and continued to be identified with the native Somalis until 18th century. The history of Somalia records that there was a colonial rule. These colonisers divided the land populated by the ethnic Somalis. management, it started to cult of slavery. The victims of war were taken to Europe, United States and Australia (Zambakari, Rivera and Anderson 2017). Some of these people were forced to escape to Australia who stated to stay along with the aboriginal Australians and called to be Somali Australians.

There are numerous differences as well as similarities in the Somalia’s culture and the aboriginals. Language is a means of communication which is also a vital and unique characteristic of communities. The language of Somalia is Somali but many people use Arabic, Hebrew, Amharic and English. The majority of people are Moslem. Hence Arabic is second common dialect used by the Somalis (Besteman 2014). The aboriginal people use traditional indigenous languages. These traditional dialects however are being abolished by the advent of colonial languages. As the aboriginals are absorbing changed culture hence the cultural dominance is a factor which aims to reduce this cultural gap among the traditional and modern people.

Gender gap is huge in Somalia. There is a similarity in the aboriginal families with those of the Somalians. The male members are usually head of the family. The women take care of the household as well as children. The male taking responsibilities at home is seen to be unacceptable by both the societies. Men are responsible for feeding their wives and families (Trehub, Becker and Morley 2015). The Somali people while working outside of the country send money to their families. Women on the other hand traditionally stay at home but after the civil war and inflation, the financial situation started to deteriorate hence the women began to work outside. Women have more flexibility as well as community support and they can maintain both the household and childcare while working outside. Sometimes it become difficult as the men never contrite in bringing up the children. The gender based violence eon the women is more in the societies of the aboriginals (Baker 2016). There is discrimination based on race as well as sex as women do not have much rights and power for preventing such issues.

Spiritual beliefs have different aspects in different cultures. This is excuses, supernatural belief systems are the origin of the religions. In Somalia, most of the population is Sunni Islam. Islam to them is a belief system, structure of political government, culture and guide of social as well as cultural life. in Somalia, the gender roles, customs and attitudes are purely based on the Islamic tradition. These religious practices are complex as the Islam try to convey fundamental aspects of the religion on the non-Muslims (Menkhaus 2014). Somalians believe in one god and follow the paths of the respected prophets. In this spiritual belief system, the life is considered to be sacred and belonging of god. The time of death is not known to anybody except the god. The idea that soul remains imprisoned in the body is the primary fact why they believe in compromising the earthly pleasure.

On the other hand, aboriginal people has different sets of belief. Most of their rituals are closely linked with land (Yang 2015). They believe in the principle of connectedness where they come out of the separation of material world from spiritual. These people believe in sacred world of creative energy and express them through sacred stories. Aboriginals believe in living in the present without much thinking about past or future. The belief in one god or a number of gods is absent hence rituals to gods and study their teachings are not so applicable.

From the above discussion, it can be said that the culture of the Somalis and aboriginals have different aspects that contribute their acceptance in the global business. Somalis have more short term attitudes towards their lives. The Islamic cultural background and long period of war situation may have made them like this. On the other hand, the aborigines take steps after thinking a lot but believe in long term relationship. The Somalis have more masculine culture than that of the aborigines. The Somalis have more connection with families which make them masculine. On the other hand, the concept of oneness makes the aborigines to stand beside the weak and express feminine factor.


Baker, D.R., 2016. Equity issues in science education. In Understanding Girls (pp. 127-160). SensePublishers, management.

Besteman, C., 2014. Unraveling Somalia: Race, Class, and the Legacy of Slavery. University of Pennsylvania Press.

Menkhaus, K., 2014. Somalia has been the site of an extraordinary political drama. For more than twenty years, the central government there has been in a state of complete collapse. An estimated eight million people have been living without a state for two decades. For Somalis under the age of thirty, or 73 percent of the total population, state collapse is the only political order they have ever known. Failed States and Fragile Societies: A New World Disorder?, p.142.

Trehub, S.E., Becker, J. and Morley, I., 2015. Cross-cultural perspectives on music and musicality. Phil. Trans. R. Soc. B, 370(1664), p.20140096.

Yang, P., 2015. Appreciation of cultural diversity through translating australian aboriginal culture: A project-based learning approach.

Zambakari, C., Rivera, R. and Anderson, K., 2017. Somalia in the Age of the War on Terror: An Analysis of Violent Events and US Covert Operations.

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