Confucianism And Taoism Essay

1181 words — 5 pages

Confucianism and Daoism are two influential schools of ideas that have existed in ancient Asia around the 6th century BCE. The previous, led by the politician and philosopher Confucius, proposed that people live in society in accordance with a couple of predefined rules and they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the notion of inaction; individuals should go with all the movement in the place of taking action to control their life and take over their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a far more detailed analysis of two of these key a few ideas –filial piety and education—reveals they do share some similarities.

Both Confucianism and Taoism seem to have opposing views on the subject of filial piety. Within the Analects, Confucius urges united states not just to serve our moms and dads, but additionally to obey and respect them under all circumstances. But inside Tao Te Ching, Lao Tzu penned: “if you have no peace inside family members, filial piety begins” (no. 18). Just what does he mean by that? One possible, or essentially the most apparent, interpretation of the statement is that filial piety cannot exist without conflicts in household. Such interpretation would indeed take complete opposition to Confucius’ look at the matter. But since conflict suggests action, that interpretation would also contradict the inaction principle of Taoism. Lao is unquestionably not encouraging conflicts in the family.
The right description of Lao Tzu’s take on filial piety considers the thought of nature that is among the core principles of Taoism. Just what Lao is actually saying in the statement is the fact that any form of filial piety that begins only after a conflict has occurred in a family group is essentially going from the real nature of just what it means to be filial. It is rather considered as an action to fix a situation: action which is not coming naturally from heart. If normal filial piety were expressed in the family from start, conflict would have no means to arise. Hence, filial piety exists obviously so should it is expressed.
Confucius additionally acknowledges that filial piety is expressed obviously. According to Confucius, being filial to the parents is the utmost expression of respect. This will be an important element in acquiring the name of Chun-Tzu, or noble person. But filial piety just isn't a one-way road. Parents will also be filial to their young ones and to their moms and dads. Both parent and child have an all natural place and duty in the household; consequently natural filial piety is reciprocal. It is through acknowledging and practicing filial piety in the family that someone will understand how to act outside the family. For into the Confucian tradition, its recognized that filial piety also exists between all beings. This will be evident inside Confucian Golden Rule: «Never do in order to other people what you would not like them to do to you” (Book XV). As in Taoist...

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